The monthly Forum publication is open to all who want to contribute. Writings ought not to have a specific religious identity. However, they must be consistent with the teachings of Traditional Metaphysics.

Knowledge-gnosis forms the primordial initiatory Tradition with its many ramifications both in the East and in the West, and includes two phases of teaching: apara-vidya (non-supreme knowledge) and para-vidya (supreme knowledge) or Lesser and Greater Mysteries.
The Teachings that belong to the first phase lead to the Ontological Principle, to the Universal Seed, to Brahman saguna (with attributes), to the world of Ideas; to the second phase belongs the pure metaphysical Teaching that leads to the unconditioned Absolute, to the metaphysical Zero, to Brahman nirguna (without attributes), to the One-without-a-second, to the Platonic Unum-Unum.
Vidya aims at stimulating the quiescent supraconscious intuition (buddhi) to recognize the universal principles and achieve consequent Realization. When approaching the sphere of the Universal one cannot propose quantity (which is the characteristic of the individuality-manas) but Synthesis, nor can one present an essay because the Principle cannot be the subject of a monography or of an interpretation; nor, finally, can It be verbalized, because the world of the Prime Principles has its own precise characteristic (not at all exciting for the empirical discursive mind), namely, It simply is.
The aim of Vidya is that of stimulating the individual to be rather than to become, and so its articles are just “fundamental notes” to be meditated upon and experienced.